Tag Archives: hui neng

Form or Void? It Depends…

hui

When the historic Buddha died, he left behind two bodies, the Form Body and the Dharma Body. The former was his physical vehicle and, by extension, included those material objects closely connected to it, such as his robe or begging bowl. For his surviving followers, these items were regarded as a vital link to the Enlightened One and became objects of veneration.

The Dharma Body, on the other hand, was far less material. This Body was comprised of the teachings of the Buddha. However, the idea that the Dharma Body was merely a collection of Sutras misses the point. The Sutras are an expression of the Enlightenment of the Buddha and, therefore, the Dharma Body is that very Enlightenment Itself.

Because this is the case, veneration of objects or the so-called “Form Body” may seem a bit absurd. After all, the Enlightenment of the Buddha has declared that Form is Void.

However, that same Enlightenment also declared that Void is Form. Yet if this true, we may ask if some Forms are more Void than others. And then we might as well just sit down and take the brass knuckles of the Buddha’s Fist square in the jaw. It’s ALL Void, from the scrap of loincloth supposedly worn beneath the Bodhi Tree to the Chicken Nuggets handed out through a drive-through window in a bag made from 90% recycled paper.

I find it quite ironic that Zen Patriarch Hui Neng communicated all of this so clearly and yet his followers mummified his body to worship!

If you cannot understand your own flesh and blood as the Form Body of the Buddha, you will never touch the Form Body…which is also the Void Body….which is No Body, at all.

The Lifespan Chapter of the Lotus Sutra lays out the situation. The historic Buddha (Shakyamuni, Guatama, Siddartha etc), was not THE Buddha but simply a Spacetime Manifestation of the Thus Come One who has endured from countless ages past. When the Thus Come One reveals his Lifespan in the Lotus Sutra, we understand “Buddha” to mean something much more than a historical personage. “The Buddha” is the True Entity of Life Itself which must be present in All Life. As the T’ien T’ai school teaches the Oneness of Life and its Environment (and Environment also encompasses the subjectivity of perception), we seek in vain for a Realization of the Buddha outside ourselves.

This simplicity, however, seems to be too much for most people and, as a result, we find humans venerating other humans as somehow superior to themselves. True Teachers attempt to guide the hungering souls around them into this Wisdom but it’s all but impossible. I cannot tell you how many times I’ve heard human parrots talking about how “Swami X wants us to think for ourselves.”

Of course, Swami X would be put out of business and have to resort to the begging bowl if his followers ever did just this. You can’t have an Ashram full of Gurus.

Hence, the Invisibles, the “Trashman Grand Master” ala Hesse’s Journey to the East, The Rosicrucians (who aren’t wont to advertise themselves). You can’t find them out and they won’t be replying to your Facebook comments.

There is only one way to make contact and that is by becoming one of them. Yet almost all “Aspirants” seem to think that contacting them is essential to becoming them. I knew a fellow who drove all over the West Coast looking for a Guru. Apparently, it was the place to find one. Decades passed and the guy is still as lost as ever. Of course, Swami X will just rephrase Tolkien’s “Not all who wander are lost,” pass the collection plate and keep the game going.

Guruyoga is a very subtle art. Once skill is therein achieved, an outside observer wouldn’t be able to identify Guru or Chela.

I know of one young man who entered fully into this field. There was no speaking to him of his Teacher, his Guru. There was only speaking-and speaking from the heart. If this sounds like a warm and fuzzy interchange, you’d be sadly mistaken. The Fire of Spirit Illumines the Way, it is true. It also burns down all that is not Itself.

The Dharma Body is what gives the Form Body its FORM.

Without this Knowing, the loincloth of the Buddha is just another pair of dirty Depends.

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MINDCRAFT-HEARTCRAFT

temple

The Temple of Space Hoodoo in Minecraft

It was a dark and stormy night. More precisely, it was dark, cold and Space Hoodoo HQ was buried in a blizzard. Power down and internet cut.

What to do?

Build a virtual temple in Minecraft. After all, the laptop still has another two hours left before it goes the way of the hot water heater!

Having been immersed for some time in the world of “Spiritual Gaming,” there is a type of “carry-over” into all gaming exercises. It’s rather akin to applying post-meditational practice. For a period of time, one might endeavor to keep Mindfulness high in an office setting. One’s place of work then changes and the challenges of the “Cubical Labyrinth” shift to a Farmland Forray.

Same Mind, New Projections.

I initially downloaded Minecraft to play with my son. Despite the ease with which every kid in 2nd Grade seems to navigate through this virtual space, I’ve found the learning curve to be a bit challenging.

But it’s all part of the Game…which is to say a Spiritual Engagement with the Game.

My goal was fairly simple. Build up a sacred space to move about and be present within.

This goal was based on understanding that the ingame “Avatar” (the figure or character we identify with and help to move about) is connected to both ourselves from the Game Dimension and to what we might call our “Higher Self” in a more developed Space of Awareness and Function. The Gamespace provides a sort of Connective Field between these two “selves.”

Down the line, a multitude of selves will be linked in communication but to start, we ought simply consider the Avatar as a link between who we are as “players” and who we may YET BECOME through contact with a Being who has BECOME IT.
This is not an automatic process. It requires something of an “agreement” between the Mind and its Field of Projection and Input.

Once this is “agreement” is…well, agreed upon…the virtual space can be worked within to specific effect. If all phenomena reflects a projection of mind upon its funadmental void-nature, then the phenomenal manifestation of ANY gamespace is in the same category as the so-called “external world.” Different “laws” or “rules” apply-but, for our purposes (regarding the gamespace as a field for spiritual exercise), there IS no difference, save for the possibilities we can take advantage of there which may be more difficult in the “organic world.”

In building THE TEMPLE OF SPACE HOODOO, there was attention to detail, simple as it may be. A location was selected and cleared (this functioned as a “cleansing” in the same way we might smudge a home or sprinkle consecrated waters to purify the environment).

Building up the single room Sanctuary was done in the manner of erecting a Shrine, which is to say establishing a Contact Zone. One enters and ascends steps to reach the altarspace in this specific temple. This lifts the self into an awareness that “ordinary thinking” is left behind and a higher dimension has been entered.

In this particular dimensional space, I placed two altars of summoning with books of enchantment side by side. This is because, within this structure, Space Hoodoo is both Kyle & Jedrik as two terminals of the same “battery.”

books

Twin Tomes of Summoning

The altar faces toward the open door of the Temple. This is to allow the projection of the powers summoned into the larger world outside, what we call “ordinary life.”

That which is “summoned” is what we will call Space Buddhaa, the Buddhaa of the Future.

Previously, I had read several passages in the immaculate Sutra of Hui Neng, the Sixth Patriarch of the Dyanna or Zen School.

Therein, Hui Neng speaks of the Mahaprajnaparamita.

This term is actually quite simple. It means the Great (Maha) Wisdom (Prajna) of Enlightenment (Paramita). As one who preached the “Sudden Path,” Hui Neng sees this Profound State as being within every single person.

In fact, he says there is no other Buddha to be found.

This is why Spacebuddhaa says: “Contact your Inner Self…and say ‘Hi’.”

It’s a basic prescription for the Path.

Hui Neng goes on to say 3 remarkable things.

First he tells us:

“A foolish passing thought makes one an ordinary man, while an enlightened second thought makes one a Buddha.”

He repeats this:

“A passing thought that clings to sense-objects is klesa (defilement), while a second thought that frees one from attachment is Bodhi.”

And then he brings down the hammer:

“The Mahaprajnaparamita is the most exalted, the first and the foremost. It neither stays, nor goes, nor comes. By means of it Buddhas of the past, present and the future generations attain Buddhahood.”

son

Want Enlightenment? It’s in your HANDS!  

The Buddhas become Buddhas?

How can this be?

Simply, by dissolving the idea that one is not a Buddha and then knowing that “a Buddha” is “THE Buddha.”

The Dyanna School states that klesas are Bodhi. This is one of the “wild Zen teachings” but it can be misapplied. One can realize the True Nature of one’s Being while out on the town, getting drunk, getting laid. But just because one is doing such things doesn’t mean that one is realizing the True Nature of Being.

Hui Neng says that even meditation, entering the “Void” or doing all those wonderful things that give “merit” are fruitless unless one realizes their True Nature.

What does this have to do with Minecraft?

In this case, the structure I was able to build became a means to stay within this state of awareness.

The first realization one needs is that one is actually BECOMING A BUDDHA when aware of that “enlightened second thought.” You don’t think this. You feel it and you KNOW IT.

I had this experience while reading the text. Even as I absorbed Hui Neng’s words, my mind wandered into thoughts of a negative nature. I found myself being drawn into a deep dislike for a particular person. And then I just stopped. Not by strength of mind or some warm and fuzzy regard for the goodness inherent in all beings. No need for a bumper sticker “Namaste.” I just thought “OK, Kyle, whatever. You’re going to keep on disliking this person for a long time. Get back to it later. Listen to what Hui Neng is saying…”

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“Fuck Hate. Stay with the Sutra.” -Hui Neng

THIS was detachment. I wasn’t replacing repulsion with attraction. I was just letting it go because I had more important things to be focusing in on at the moment.

I became a Buddha right then and there. But, of course, I DID get back to the “first thought” later. And then I “fell from Grace,” becoming an “ordinary man” with all my klesas and crap.

That is until the “klesas and crap” were hit with the touchstone expressed in the words of Dih Ping Tze as he comments on Hui Leng’s words:

“To use the mind means to let the one mind (i.e. Universal Mind) manifest itself everywhere. When we let our mind dwell on piety or evil, piety or evil manifests itself, but our Essence of Mind (or Primoridal Mind) is thereby obscured. But when our mind dwells on nothing, we realize that all the worlds of the ten quarters are nothing but manifestations of One Mind.”

This simple self-remembering manifests the 10 world model of Buddhism. Each of the ten worlds contain each other. Thus, the “lowest world of Hell” also contains the Buddha World. To shift from world to world can be instantaneous.

It can be…SUDDEN.

My Avatar in Minecraft carries the same Name-Link as it does in Second Life: Hoodoo Pilot.

If both engines are running at the same time, this creates an interesting “Tri-Location” with the 3 of us operating in our respective dimensions. It should be evident that this multiplicity can be vastly extended.

The Minecraft Space, i found, asked the most intentionality on my part. It was critical to not just place an Avatar in a pre-fab space but to actually create the space in the way one would arrange a “Magical Temple.”

Upon completion of the Temple, I walked outside to view it and, instantly, the skies opened and rain began to fall. I was not simply joining with my Avatar as a link to Bodhi…HE was in direct communion with his environment. The rain fell as a cleansing benediction, a magical “housewarming gift” from the One Mind.

I then re-entered the Temple space and heard a hissing sound. Through the windows behind the altar, I could see a massive SPIDER crawling over the sands. For those who have worked with Voudon-Gnosticism, this will be seen as Ti Zaraquin, one of the Arachno-Loa, a Master Mind of Connective Systems on the Inner Plane.

Hook up: Successful.

spider

They said it wasn’t Voudon. I said “You haven’t met this guy!”

At this point, the area was charged up as a functional shrine. I sat in the other room and could see the altarspace with the pages of its twin-books fluttering like butterfly wings. This was the equivalent of chanting, slipping prayer-beads, making prostration. Kyle’s mind flickered between klesas and the “good thought.” But the chant continued in the virtual space, the chant which is one with One Mind (The Buddha), making no distinction between first and second thought.

The computer screen became a Sacred Image, “living legos” becoming the focus of Mind and retained in memory (its evocation ever experienced in “Present Space”). This is the second goal I wished to achieve by building this Temple. To encode it in Mindspace where it would be accessed even after “logging out.”

There is no difference between the Memory and Present Observation. Both evoke the same image into Awareness and the Image, if agreed upon, reflects the Bodhi which is Always in its state of “Thusness.”

It’s Mindcraft.

treasure

The Treasure Chest which always opens. Built outside Temple Space Hoodoo.

“May I draw your intention to the fact that only mind is mentioned and not heart in the translation of this sutra. The reason is that the Chinese character meaning heart and mind, is the same. Each time mind essence is referred to it means heart-mind. Keep this in your consciousness as you read the sutra. Learn to think-feel from the depths of your being. Discard sentimentality; feel the real.”

-Joe Miller, Foreward to the 1969 American Version of the Sutra of Hui Leng